Many of the gifts Paul talks about in this chapter may
seem foreign to us today. Before the New Testament was completed, there was a
need for the Holy Spirit to give miraculous manifestations in the form of
special gifts. This was necessary because the Apostles were few, the churches
were far apart, ideas could travel no faster than people could at that time,
and the churches were being overrun with false teachers. Without written
records as to the actual facts, they had no way of knowing the truth except
through the work of the Holy Spirit’s gifts. Today, we have God’s Holy Word,
written by chosen ones with the help of the Holy Spirit, rendering some of
those gifts unnecessary. Do they still exist? I don’t have the answer to that.
Only the Holy Spirit knows which gifts He bestows on each born again believer.
It is our job to figure out which gift He has given each of us and use it to
the best of our ability. But today we do have the New Testament Scriptures,
which tell us how to discern false teachings from the truth. If they don’t
agree with the Scriptures, they are false.
Now about the gifts of the Spirit, brothers
and sisters, I do not want you to be uninformed.
Paul starts this part of his letter with “now about…,” which
suggests he is answering another question the Corinthians raised in their
letter to him.
Spiritual Gifts: a
gift of grace from the Holy Spirit enabling one to minister to the needs of the
body of Christ, the church.
2You
know that when you were pagans, somehow or other you were influenced and led
astray to mute idols.
In the past, the Corinthians had been influenced to
worship ‘mute’ idols. These idols did not speak or give guidance in any way.
They were mere statuettes or figurines. But now they are led by the Holy
Spirit.
3Therefore
I want you to know that no one who is speaking by the Spirit of God says,
“Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy
Spirit.
Paul used the Greek translation of the Old Testament
Hebrew name “Yahweh”. When the text was translated into English, it was
translated as “Lord.” Anyone possessing the Holy Spirit cannot put a curse on
Jesus. But only someone possessing the Holy Spirit can confess Jesus as Lord
from his/her heart.
4There are different
kinds of gifts, but the same Spirit distributes them. 5There are different
kinds of service, but the same Lord. 6There are different kinds of
working, but in all of them and in everyone it is the same God at work.
These verses reflect the Trinity. The Holy Spirit distributes
gifts to those saved by grace.
The Lord Jesus is who we serve when we serve the church.
The word used here for “serve” indicates service to the Christian community.
The same word is later used for the office of deacon as in Philippians 1:1.
The Greek word translated as “working” means “power that
is in operation.” God works within each of us in different ways. He helps us use
our spiritual gifts to produce obvious results.
7Now to each one the
manifestation of the Spirit is given for the common good.
Every member of the body of Christ is given a spiritual
gift as evidence of the Holy Spirit working in his/her life. All of the gifts
together are intended to build up the Christian community. They are not to be
used selfishly. Paul probably mentions this because some of the Corinthians
were using their gifts for profit or fame, or bragging that their gift was more
superior than someone else’s, and therefore they must be more spiritual. We
must never use gifts as a means to manipulate others or serve our own
self-interest.
8To
one there is given through the Spirit a message of wisdom, to another a message
of knowledge by means of the same Spirit, 9to another faith by the
same Spirit, to another gifts of healing by that one Spirit, 10to
another miraculous powers, to another prophecy, to another distinguishing
between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of
tongues, 11All these are the work of one and the same
Spirit, and he distributes them to each one, just as he determines.
The Greek word translated as ‘tongues’ also means ‘languages.’
On the day of Pentecost, the apostles were able to understand and speak the
different languages and dialects of different groups of people.
All Christians have faith, but verse 9 is speaking of
faith to meet a specific need within the body of Christ. The Greek word
translated as “gifts of healing” should have been translated in the plural, “gifts
of healings.” The double plural indicates several kinds of illnesses and
various ways God heals them.
In verse 10, we read about how some have ‘miraculous
powers,’ or deeds of power. In Scripture, a miracle is an action that cannot be
explained by natural means. It is an act of God as evidence of His power and
purpose.
Another gift is that of prophesy, which is the
communication from the mind of God imparted to a believer by the Holy Spirit in
the form of a prediction or an indication of the will of God in a particular
situation.
“Distinguishing between spirits” is the ability to tell
the difference between truth from the Holy Spirit and falsehoods from evil
spirits. This ability usually reveals itself through fervent prayer and study
of Scripture.
12Just as a body, though
one, has many parts, but all its many parts form one body, so it is with
Christ.
Not everyone has the same gift. The Holy Spirit
distributes the gifts as He determines they are needed. It may be the gift of
knowledge of the Scripture, or the gift of organization, or the gift of
interpreting other languages, or the gift of caring for others, or one of many
other gifts. Each of us is different and has been given different abilities and
strengths. If your gift is working to collect food and goods for the needy,
that’s what you need to concentrate on doing. However, if someone else does not
share your passion for that particular job and will not help with that chore, don’t
accuse that person of not serving. His/her gift may be leading them in a
different direction to serve in another capacity. That’s what makes the body
function properly. Each part working to do their part in the way it was
intended.
13For we were all
baptized by one
Spirit so as to form one body—whether Jews or Gentiles, slave or free —and we
were all given the one Spirit to drink.
It doesn’t matter what our background might be, once we
become a part of the body of Christ through the baptism of the Holy Spirit, we
are all given the same love and grace from our Lord. We are equal in His sight.
There is no discrimination.
14Even
so the body is not made up of one part but of many. 15Now if the foot
should say, “Because I am not a hand, I do not belong to the body,” it would
not for that reason stop being part of the body. 16And if the ear
should say, “Because I am not an eye, I do not belong to the body,” it would
not for that reason stop being part of the body. 17If the whole body
were an eye, where would the sense of hearing be? If the whole body were an
ear, where would the sense of smell be? 18But in fact God has placed
the parts in the body, every one of them, just as he wanted them to be. 19If
they were all one part, where would the body be? 20As it is, there
are many parts, but one body.
All gifts are important. Some in the Corinthian church
felt some gifts were more important than others, but Paul tells them none of
the gifts are inferior to others. An ear is as important as an eye. A foot is
as important as a hand. The same is true of the gifts of the Holy Spirit. When
all the parts work together, the entire body of Christ, the church, runs
smoothly with Christ as the head leading us. This diversity of gifts is
intended to accomplish God’s unified purpose. God uses diversity to create unity.
21The eye cannot say to
the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t
need you!” 22On the contrary, those parts of the body that seem to
be weaker are indispensable, 23and the parts that we think are less
honorable we treat with special honor. And the parts that are unpresentable are
treated with special modesty, 24while our presentable parts need no
special treatment. But God has put the body together, giving greater honor to
the parts that lacked it, 25so that there should be no division in
the body, but that its parts should have equal concern for each other.
This was written to those who felt their gifts were insignificant.
Paul explains some parts of the body may seem weak, but they are actually
indispensable. Just as we feed our stomachs, which no one sees and therefore it
may seem unimportant, we should give honor and support to the Christians in the
church who have seemingly ordinary gifts. Christians whose functions may be
obscure in the church are to be given special respect. Those with more obvious
gifts do not need to be given special honor.
26If one part suffers,
every part suffers with it; if one part is honored, every part rejoices with
it.
There should be mutual respect between each member of the
body of Christ so there will be no divisions within the church. When there is discord,
the entire body of the church suffers. When we show honor and respect for one
another, everyone rejoices.
27Now you are the body
of Christ, and each one of you is a part of it. 28And God has placed
in the church first of all apostles, second prophets, third teachers, then
miracles, then gifts of healing, of helping, of guidance, and of different
kinds of tongues. 29Are all apostles? Are all prophets? Are all
teachers? Do all work miracles? 30Do all have gifts of healing? Do
all speak in tongues? Do all interpret? 31Now eagerly desire the
greater gifts. And yet I will show you the most excellent way.
All have different gifts. Everyone cannot expect to be
given the same gift. Some will be teachers, some prophets, some helpers, and
others healers. Paul’s list seems to be random, possibly naming those gifts
most desired or looked upon by the Corinthians to be most important. Apparently,
the Corinthians were seeking status according to the gifts they were given, but
Paul explains they should follow his advice from this letter. He does not list
love as a gift. It is rather a fruit of the Spirit. By showing love for each
other and not competing with one another according to their gifts, they will
find it to be “the most excellent way,” which Paul continues to explain in the
next chapter.
Using this same analogy Paul used, we can take it a step
further. An eye is an important part of the body. Yes, the body can function
without it, but eyes enhance the body’s experience. However, is the eye any
good without the body? Of course not. You may have a gift and feel you can use
it without being a part of a church. But without the body, the single part
loses its importance and function. It cannot be productive without the body. It
cannot survive if isolated from the rest. All parts must cooperate to form a
single, unified body.
The Holy Spirit bestowed a gift to you to use to unify and help the church carry out God's purpose, not to keep hidden and use for your own purposes.
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